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Pretending It Isn’t There
Let's talk about noticing your circumstances and then telling the truth about it.
If you’re broke, you’re broke. It’s pointless to lie about it, and it is actually debilitating to try to manufacture a story about it so as to not admit it. Yet it’s your thought about it -- “Broke is bad,” “This is horrible,” “I’m a bad person, because good people who work really hard and really try never go broke,” etc. --that rules how you experience “broke-ness.” It’s your words about it -- “I’m broke,” “I haven’t a dime,” “I don’t have any money,” -- that dictates how long you stay broke. It’s your actions surrounding it -- feeling sorry for yourself, sitting around despondent, not trying to find a way out because “What’s the use anyway?” -- that create your long-term reality.
The first thing to understand about the universe is that no condition is “good” or “bad.” It just is. So stop making value judgments.
The second thing to know is that all conditions are temporary. Nothing stays the same, nothing remains static. Which way things change depends on you.
Reference: Neal Donald Walsch, artist and author
QUOTES:
From children survivors in Haiti:
“I am sad in my heart, but I smile and play because I am smart.”
“It is important that I play.”
Links and Winks:
Fun Graffiti Art Video --
Art Basel, Miami TCP Graffiti Crew
See the DONNIE 2010 WINNERS!
“It’s All About Technology”
Media art, to a greater or lesser extent, is about technology. No object or art form (painting, sculpture, or photography) can be separated from its own materiality, and one could argue that every painting also is “about” painting with comments rendered about the medium, even though there is substantial variation from one work to another.
“Gratuitous use of technology can only produce bad art.” This critique is linked to a person’s familiarity with the medium. Technology is a medium, like paint or clay, for most media artists. Because the medium often lags behind the concepts that the artists try to communicate, they must often push the boundaries or develop technologies to express their ideas.
If a museum visitor is unfamiliar with a specific technology or interface, it automatically becomes the focus of attention -- an effect unintended by the artist. For the expert audience, in contrast, the technology is transparent which automatically moves it into the background, becoming mostly a vehicle for content. Unfortunately, such variations of focus and perception cannot easily be addressed. Art audiences and museum visitors have looked at paintings for centuries, and for many the medium of paint is neither a surprise nor an obstacle in understanding the work presented. The cultural heritage that has “trained” us in approaching certain art forms, such as painting, has not provided us with a vocabulary to understand other new mediums, including media art.
Not until media art makes regular appearances in the art world will technology be considered as background material rather than viewed as the focus of the artwork.
Reference: Taken from an editorial written by Christiane Paul, 2008
“Ask Yourself…”
What are you doing to assist with furthering the digital/media arts movement? What are the problems in the movement and what can "I/we" do to address them?
I need to hear from you.
Mary
“Making Peace”
Today, more than it was many years ago, art is hard because you have to keep after it so consistently. On so many different fronts. For so little external reward. Artists become veteran artists only by making peace not just with themselves, but with a huge range of issues. You have to find your work all over again all the time, and to do that you have to give yourself maneuvering room on many fronts -- mental, physical, temporal. Experience consists of being able to identify useful creative energy easily, instantly.
In the end it all comes down to this: you have a choice (or more accurately a rolling tangle of choices) between giving your work your best shot and risking that it will not make you happy, or not giving it your best shot - and thereby guaranteeing that it will not make you happy. It becomes a choice between certainty and uncertainty. And curiously, uncertainty is the comforting choice.
Reference: David Bayles, author
IN-BOX
Submitted by
Robert Hustead (rhustead@verizon.net) on Sunday, January 31.
With regard to image size a reply from Don Archer:
This page posted 1 Feruary 2010
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